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No extra-biblical evidence for Jesus?

10 Reasons to Accept the Resurrection of Jesus as an Historical Fact

14 Apr Today some claim that Jesus is just an idea, rather than a real historical figure, but there is a good deal of written evidence for his existence years ago. As far as we know, the first author outside the church to mention Jesus is the Jewish historian Flavius Josephus, who wrote a history of Judaism. 7 Apr In an email reply to my question about whether most professional biblical scholars would find his arguments for the historicity of Jesus' resurrection to be persuasive, Strobel said,. As you know, there are plenty of credentialed scholars who would agree that the evidence for the resurrection is sufficient to. 30 Mar The Evidence for Christ's Death. Few things have greater historical certainty than that Christ actually died on the cross. The Old Roman Creed—the earliest surviving Christian creed outside of the Bible—declared in the second century A.D. that Jesus was “crucified under Pontius Pilate,” and other sources.

The historical evidence for Jesus of Nazareth is both long-established and widespread.

2. The Resurrection of Jesus (The Historical Evidence)

Within a few decades of his supposed lifetime, he is mentioned by Jewish and Roman historians, as well as by dozens of Christian writings. Compare that with, for example, King Arthur, who supposedly lived around AD The major historical source for events of that time does not even mention Arthur, and he is first referred to or years after he is supposed to have lived.

The evidence for Jesus is not limited to later folklore, as are accounts of Arthur. The value of this evidence is that it is both early and detailed.

These all appeared within the lifetimes of numerous eyewitnesses, and provide descriptions click comport with the culture and geography of first-century Palestine.

January 17,8: Every approach has difficulties to explain. In acknowledging the empty tomb, they were admitting the reality of a fact that was certainly not in their favor.

It is also difficult to imagine why Christian writers would invent such a thoroughly Jewish saviour figure in a time and place — under the aegis of the Roman empire — where there was strong suspicion of Judaism.

As far as we know, the first author outside the church to mention Jesus is the Jewish historian Flavius Josephus, who wrote a history of Judaism around AD He has two references to Jesus.

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About 20 years after Josephus we have the Roman politicians Pliny and Tacitus, who held some of the highest offices of state at the beginning of the second century AD. From Tacitus we learn that Jesus was executed while Pontius Pilate was the Roman prefect in charge of Judaea AD and Tiberius was emperor AD — reports that fit with the timeframe of the gospels.

Pliny contributes the information that, where he was governor in northern Turkey, Christians worshipped Christ as a god. Strikingly, there was never any debate in the ancient world about whether Jesus of Nazareth was a historical figure. In the earliest literature of the Jewish Rabbis, Jesus was denounced as the illegitimate child of Mary and a sorcerer.

Among pagans, the satirist Lucian and philosopher Celsus dismissed Jesus as a scoundrel, but we know of no one in the ancient world who questioned whether Jesus lived.

Proof Of The Resurrection Outside Of The Bible

In a recent book, the French philosopher Michel Onfray talks of Jesus as a mere hypothesis, his existence as an idea rather than as a historical figure. About 10 ago, The Jesus Project was set up in the US; one of its main questions for discussion was that of whether or not Jesus existed.

Some authors have even argued that Jesus of Nazareth was doubly non-existent, contending that both Jesus and Nazareth are Christian inventions. It is worth noting, though, that the two mainstream historians who have written most against these hypersceptical arguments are atheists: Part of the popular confusion around the historicity of Jesus may be caused by peculiar archaeological arguments raised in relation to him.

Recently there have been claims that Jesus was a great-grandson of Cleopatra, complete with ancient coins allegedly showing Jesus wearing his crown of thorns. It is hard to find historians who regard this material as serious archaeological data, however.

What do the New Testament writings prove?

The documents produced by Christian, Jewish and Roman writers form the most significant evidence. These abundant historical references leave us with little reasonable doubt that Jesus lived and died. The more interesting question — which goes beyond history and objective fact — is whether Jesus died and lived. How confident can we be that Jesus Christ actually lived? What do Christian writings tell us?

What did non-Christian authors say about Jesus? Did ancient writers discuss the existence of Jesus? How controversial is the existence of Jesus now? Is there any archaeological evidence for Jesus? Topics Christianity Unanswered questions.

Chrestianoi is to be preferred as the earliest and most difficult reading and is adopted by the three current critical editions and the recent scholarship utilizing them. Paul had been a persecutor of the church. I never do for some reason. And He said to them, "Why are you troubled, and why do doubts arise in your hearts? Yet in his own mind, Josephus remained a Jew both in his outlook and in his writings that extol Judaism.

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Proof Of The Resurrection Outside Of The Bible

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